. But the immediate cause of the revulsion, which made Peter "weep bitterly," was, beyond all doubt, this heart-piercing "look" which his Lord gave him. (John 1:16-18) d. Barabbas was a robber: Mark 15:7 tells us he was one of several insurrectionists, who had committed murder in the insurrection. 6. According to Oriental architecture, and especially in large buildings, as here, the street door--or heavy folding gate through which single persons entered by a wicket kept by a porter--opened by a passage or "porch" ( Mark 14:68 ) into a quadrangular court, here called the "palace" or hall, which was open above, and is frequently paved with flagstones. He came to be a King of Truth, that He should bear witness to the truth. . Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the. "Peter went in and sat with the servants to see the end ( Matthew 26:58 ), and warmed himself at the fire" ( Mark 14:54 ). Since these providers may collect personal data like your IP address we allow you to block them here. Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. Home >> Bible Studies >> John >> John 18 These small group studies of John contain outlines, cross-references, Bible study discussion questions, and applications. and saith unto them--in the hearing of our Lord, who had been brought forth. John 18:13-27 . . “You and I may fairly take our stand by the side of Barabbas. The ascent was, perhaps, by a short flight of steps. "No man taketh My life from Me, but I lay it down of Myself" ( John 10:18 ). It was the glorious effulgence of the majesty of Christ which overpowered them. John 18:28-38 New International Version (NIV) Jesus Before Pilate. i. John 18 – Jesus’ Arrest and Trial A. Pilate has learned what he wants to know. 18. But the building in which both met with Jesus appears to have been the same, the room only being different, and the court, of course, in that case, one. As the Lord (says OLSHAUSEN beautifully) owned Himself the Son of God before the most exalted theocratic council, so He confessed His regal dignity in presence of the representative of the highest political authority on earth. All rights reserved. Because, in such circumstances it required a noble courage not to flinch from His royal claims; and our Lord, conscious that He was putting forth that courage, gives a turn to His confession expressive of it. But the words here literally are, "Annas sent Him [not 'had sent Him'] to Caiaphas"--and the "now" being of doubtful authority. Jesus Arrested. 39. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” called Jesus, and said . This explanation will make the intensely interesting details more intelligible. From our Lord's answer it would seem that "His disciples" were understood to be some secret party. They said therefore . The immediately subsequent acts are given in full only in Luke ( Luke 22:61 Luke 22:62 ): "And the Lord turned and looked upon Peter," from the hall of judgment to the court, in the way already explained. • The disciples, including Thomas (20:24-29). Noting that many things are true only on the basis of personal preference or perspective, they think all truth is personal, individual. Pilate went out to them, and said, What accusation bring ye against this man?--State your charge. The brook Kedron (as it is spelled now). the cock crew--As Mark is the only Evangelist who tells us that our Lord predicted that the cock should crow twice ( Mark 14:30 ), so he only mentions that it did crow twice ( Mark 14:72 ). 1 John 5:18(ISV) Verse Thoughts. But, as it is, my kingdom is not from here’” (John 18:36). So also Mark 14:69 . Copyright © 2021, Bible Study Tools. The positive nature of His kingdom He would not obtrude upon one who was as little able to comprehend it, as entitled officially to information about it. is my kingdom not from hence--Our Lord only says whence His kingdom is not--first simply affirming it, next giving proof of it, then reaffirming it. Please be aware that this might heavily reduce the functionality and appearance of our site. . ( Matthew 26:50 ). Pilate saith unto him, What is truth?--that is, "Thou stirrest the question of questions, which the thoughtful of every age have asked, but never man yet answered." We shall find even in this part of it, the general character of that which is related in this Gospel (according to all that we have seen in it), that the events bring out the personal glory of the Lord. . The Johannine Passion narrative is found in chapters 18 and 19. It is at the foot of the garden of Gethsemane. And He answered him to never a word, insomuch that the governor marvelled greatly" ( Matthew 27:13 Matthew 27:14 ). openly to the world--See John 7:4 . 5. They see no hope of getting Pilate's sanction to His death unless they can fasten upon Him a charge of conspiracy against the government; and as Galilee was noted for its turbulence ( Luke 13:1 , Acts 5:37 ), and our Lord's ministry lay chiefly there, they artfully introduce it to give color to their charge. “The question could scarcely have been more sarcastic. 29-32. But as the usages of the Jews appear to have somewhat varied at different times, and our present knowledge of them is not sufficient to clear up all difficulties, they are among the not very important questions which probably will never be entirely solved. Jesus, however, knowing that in this spot Judas would expect to find Him, instead of avoiding it, hies Him thither, as a Lamb to the slaughter. He has revealed God to us." "And he went out into the porch [thinking, perhaps, to steal away], and the cock crew," ( Mark 14:68 ). i. He saith, I am not--"He denied before them all, saying, I know not what thou sayest" ( Matthew 26:70 )--a common form of point blank denial; "I know [supply 'Him'] not, neither understand I what thou sayest" ( Mark 14:68 ); "Woman, I know Him not" ( Luke 22:57 ). 2 This same {message} started when God was close at hand. But this will always prompt you to accept/refuse cookies when revisiting our site. Focus in on three aspects of the crucifixion of Jesus. JESUS BEFORE ANNAS AND CAIAPHAS--FALL OF PETER. What wounded feeling does this express! He denied it, and said, I am not--in Matthew 26:72 , "He denied with an oath, I do not know the man." If he were not a malefactor, we would not have delivered him up unto thee--They were conscious they had no case of which Pilate could take cognizance, and therefore insinuate that they had already found Him worthy of death by their own law; but not having the power, under the Roman government, to carry their sentence into execution, they had come merely for his sanction. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. iii. The words thus referred to are those of chap. John 1:18, NLT: "No one has ever seen God. John 1:1-18 At first the news spread {everywhere} and the news was about God being close at hand and God was involved in what was being said. 20. iv. It is a ravine on the east side of Jerusalem toward the Mount of Olives. Judas then--"He that was called Judas, one of the Twelve," says Luke ( Luke 22:47 ), in language which brands him with peculiar infamy, as in the sacred circle while in no sense of it. Art thou a king then?--There was no sarcasm or disdain in this question (as THOLUCK, ALFORD, and others, allege), else our Lord's answer would have been different. . . If I have spoken, &c.--"if I spoke" evil, in reply to the high if well--He does not say "If not" evil, as if His reply were merely unobjectionable: "well" seems to challenge more than this as due to His remonstrance This shows that Matthew 5:39 is not to be taken to the letter. How different from the sequel of Judas' act! 33-38. Besides, in the talk of the crowd about the all-engrossing topic, he may pick up something which he would like to hear. 7. another disciple--Rather, "the other disciple"--our Evangelist himself, no doubt. bethinks himself of the expedient of sending Him to Herod, in the hope of thereby further shaking off responsibility in the case. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. . Matthew and Luke’s narratives begin earlier still, rooting Jesus’ very conception and birth … Continue reading "Commentary on John 1:1-18" i. "And Judas went before them [ Luke 22:47 ], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" ( Matthew 26:49 ; compare Exodus 4:27 , 18:7 , Luke 7:45 ). I have told you that I am He: if therefore ye seek me, let these go their way--Wonderful self-possession, and consideration for others, in such circumstances! And the servants and officers--the menials and some of the "band" that "took Jesus." i. WITNESSES TO THE RESURRECTION In these chapters, Jesus makes the following appearances to his disciples in Judea: • Mary Magdalene (20:11-17). John 18:1-13 . if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews--"A very convincing argument; for if His servants did not fight to prevent their King from being delivered up to His enemies, much less would they use force for the establishment of His kingdom" [WEBSTER and WILKINSON]. [BENGEL]. Thine own nation and the chief priests delivered thee to me: What hast thou done?--that is, "Jewish questions I neither understand nor meddle with; but Thou art here on a charge which, though it seems only Jewish, may yet involve treasonable matter: As they state it, I cannot decide the point; tell me, then, what procedure of Thine has brought Thee into this position." Possibly it was thrown at him by more than one; but these circumstantial variations only confirm the truth of the narrative. The high priest . 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. 1 John 5:18 Parallel Verses [⇓ See commentary ⇓] 1 John 5:18, NIV: "We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them." We may request cookies to be set on your device. He may be safely released, and indeed He ought in common justice to be released.” (Morris). 18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. This one act of our Lord's life, His courageous witness-bearing before the governor, was selected as an encouraging example of the fidelity which Timothy ought to display. [The notes broken off there at Mark 14:54 are here concluded]. . In contrast to the kingdoms of this world, the kingdom of Jesus has peace for its foundation (If My kingdom were of this world, My servants would fight). Their Barabbas might be lust, it might be intoxication, it might be self and the comforts of life. And remembering the Saviour's own words at the table, "Simon, Simon, Satan hath desired to have you that he may sift you as wheat, but I have prayed [rather, 'I prayed'] for thee that thy faith fail not" may we not say that this prayer fetched down all that there was in that 'look' to pierce and break the heart of. officers from the chief priests and Pharisees--captains of the temple and armed Levites. 3 Everyone was being drawn through {this message}; however, none of those being drawn was able to come apart from Him {God}. This was all that Pilate had to do with. Then the band . The revelation of the eternal truth alone was able to breathe new life into ruined human nature, and that in the apprehension of complete redemption" [OLSHAUSEN]. Pilate may have concluded that Rome therefore had nothing to fear from Jesus and His kingdom. John being "known to the high priest" ( John 18:15 ), the mention of the servant's name by him is quite natural, and an interesting mark of truth in a small matter. . i. Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. It circulated orally for several years before it was put into writing. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. John Chapter 18 Verses 18:1-19:42: The passion (suffering), narrative was probably the first portion of Christ’s life and ministry to be recorded. ii. I spake--have spoken. ask them which heard me . John 1:18, NASB: "No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him." Matthew ( Matthew 26:69 ) says, "sat without in the palace." John 18:9. This was THE SECOND DENIAL. “It would seem that Barabbas was a member of the local resistance movement. 13. John 18 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 18 in plain English that everyone can understand. i. took Jesus--but not till He had made them feel that "no man took His life from Him, but that He laid it down of Himself.". . Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.”. And Peter went out and wept bitterly." My kingdom is not from here: Augustine observed from this verse that earthly kingdoms are based upon force, pride, the love of human praise, the desire for domination, and self interest – all displayed by Pilate and the Roman Empire. 2. d. What is truth: Pilate’s cynical question showed he thought Jesus claim to be a King of Truth was foolish. John 17:12. It was developed because an understanding of Jesus’ … Art thou the King of the Jews?--In Luke 23:2 they charge our Lord before Pilate with "perverting the nation, and forbidding to give tribute to Cæsar, saying that He Himself is Christ a king." b. My kingdom is not from here: We may imagine that Pilate was relieved and satisfied to hear that the kingdom of Jesus was not from here. he went out again unto the Jews--thus missing a noble opportunity for himself, and giving utterance to that consciousness of the want of all intellectual and moral certainty, which was the feeling of every thoughtful mind at that time. . Matthew 27:38) the same word is used of the two men who were crucified along with Jesus.” (Bruce), iii. "When she saw Peter warming himself, she looked upon him and said" ( Mark 14:67 ). 26. But once in, the serpent coil is drawn closer; it is a cold night, and why should not he take advantage of the fire as well as others? "And the chief priests accused Him of many things, but He answered nothing ( Mark 15:3 ). On the other side there was a garden, and he and his disciples went into it. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Bible -- Verse -- Commentary. (Read all of John 18) The history of our Lord's last moments begins after the words that He addressed to His Father.

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