So Jesus Christ was the shekinah glory of God tabernacled in flesh. Indeed, in his third question Jesus did not ask Peter if he loved him with this highest or God-kind of love. In 6:63; 8:15 it is related to material standards. John explores the importance of abiding in our Lord so we can grow and bear fruit to be better, more productive Christians and give glory to God. When used without the definite article, as here, it means in this case the universe in its several parts. Logos (Word). John’s Gospel is unique among the 4 gospels. But in 1:14 he says, “And the Word came into being (egeneto) as flesh.” What the Word had not been before, he became. In John 3:5 Jesus speaks of being “born of water and of the Spirit.” Some see “water” as referring to baptismal regeneration, despite the weight of New Testament teaching to the contrary. Marcus Dads calls attention to its use in Greek tragedies to address queens or persons of distinction. You Must Be Born Again (John 3:1-12) 6. The discovery of the Dead Sea Scrolls reveals its thought to be akin to that in Palestine around A.D. 70. Phos is “light,” and skotia is “darkness.” The former is used in John twenty-three times, and the latter eight times. Christ is presented as eternal God, the Creator of the universe, and the source of life and light. 2:11; 4:54). For instance, both words are used to express Jesus’ love for Lazarus. Moreover, John tells us that Christ (The eternal Word… And this suggests another great word in John. Krisis has no article, so it is a crisis which will test the world. Southwestern Journal of Theology Vol. As you study John, you can begin deciding for yourself who Jesus is. Note that in 5:24 “condemnation” should read “judgment.” In 5:29 “damnation” should read the same. STUDY IN THE GOSPEL OF ST. JOHN LESSON TWOThis second lesson builds upon the message of lesson one in this study of the Gospel of John. 4:10, 7, 37)? The remainder of John’s Gospel deals with the themes introduced here: the identity of the Word, life, light, regeneration, grace, truth, and the revelation of God the Father in Jesus the Son. The perfect tense expresses the permanency of the act. It is highly literary and symbolic. It is designed to help you discover, through personal study and group discussion, the incredible riches of God’s Word, and to help you grow in your walk with God One classical usage is of a cow filling her stomach with food, but never saying, “Thanks,” or asking whence it came or for what purpose it was given. In John 5:18 they began to seek to kill him, accusing him of “making himself equal with God.” But when he said, “I and the Father are one,” they understood him to make himself God. He is the “way” (hodos) or “road” to the Father (14:6), the “door” (thura) into the fold of God (10:7). Note that in John 14:16 Jesus said, “I will pray the Father (Jesus, not the Christian, prays for the Holy Spirit to come), and he will give you another Comforter, that he may abide with you forever.” “Another” (allos) means another of the same kind, like Jesus. It also was a reminder of God’s promise of salvation and the giving of the Holy Spirit. “In the beginning”). In 1:14 “flesh” refers to the incarnation of the eternal Christ in a flesh and blood body. The Gospel of John is written in very simple Koine Greek, yet it expresses some of the profoundest truths found in the New Testament. Pisteuo. As the shepherd “over” the sheep, they “shall never (double negative, au me, “not never”) be destroyed,” since no one is able to snatch them from either his or the Father’s hand (10:28- 29). It was commonly used for “reason” or “speech.” On what basis did John choose logos to refer to Christ? When Jesus went to the cross, the world faced a crisis. 2:24; 8:31). Help us Build a Pasadena Schaeffer Center! Jn. 2:4; 19:26). 19: 13) where it is translated “Word.” In these passages it refers to the eternal Christ. Cover the entire book of John in 22 lessons The Gospel of John was written by the apostle John, the son of Zebedee. These worksheets are designed to be used as a companion to the study of the Gospel of John. ye might have life through his name” (20:31). In Genesis 1 each phase of God’s creative work is introduced with the words “And God said.” Here then is God’s spoken “word” or “open manifestation,” his logos. Whether you are just beginning your new life with Christ, or have been a Christian for many years, this study guide is for you. To go away from him is to go into darkness or night. 8 - Fall 1965. So John used logos to refer to the open manifestation or revelation of the eternal God, the One who came into being as flesh and dwelt among us. In verse 4 John says that both life and light, which may be used interchangeably, always were in the Word (cf. He is the life source and reason for the universe Who will defeat darkness. We are a ministry making a difference for the Kingdom of God, and... A great way to raise funds for our ministry and you can make money too! We get the same word later on in John 10, where Jesus says, “I have come that they may have life, and have it to the full” (John 10:10). The day after the feast these were not burning. But in the light of the word “glory” the emphasis is upon “tabernacled.” God dwelt in Israel’s tabernacle as the shekinah glory. One could see the distinction here as seen in the persons speaking. It comes from alpha privative (a) and letho, “to conceal.” Therefore, it means the unconcealed, or the opened. The universe which at one time did not exist came into being through the eternal Word, and it stands created through him, [Parenthetically, note the words “all things” (panta). (In verse 6 John the Baptist “came into being” or “happened” [egeneto]. The Dead Sea Scrolls show that this is not based upon Greek thought, but upon Hebrew thought in Palestine during the latter half of the first century A.D. Jesus Christ is the One and only true God who created everything and gave us life. The bread which he gives is his “flesh” “which I give for (huper) the life of the world” (6:51). Verse 5 pictures darkness chasing light, as night follows or chases day (cf. On each of the first seven days of the Feast of Tabernacles priests brought water from the pool of Siloam in golden pitchers. 1:1; 5:7; Rev. We designed this study with Sunday school classes, Bible study groups, and even individual students in mind. John’s stated purpose in writing his Gospel is ‘that ye might believe (present active subjunctive, “that you may keep on believing,” committing or trusting) that Jesus is the Christ, the Son of God; and that believing (present participle, continuing to believe, etc.) How to Build Your Faith to Share Your Faith. Finding Philip, he … Satan, the opposite of Christ, is a liar (8:44). Matt. God So Loved the World This “bread” Jesus identified with himself. Thus it is an open manifestation of the speaker. Heraclitus employed it for the principle which controls the universe. This gospel focuses on Jesus as the Word Became Flesh, existing before creation. In verse 17 John contrasts the old revelation with the new.  |  Phileo, on the other hand, expresses the warmer love of friendship. In the temple as the water was poured out, the singers chanted Isaiah 12:3. 1:1b). It is the perfect passive indicative of teleo. An examination of the above-mentioned passages in Robertson’s A Harmony of the Gospels will prove to be helpful. And Marcus Aurelius related it to the generative principle in nature (Robertson, Word Pictures, 1:1). Semeion. The next day Jesus decided to leave for Galilee. It is not intended to be sold, and therefore we copyrighted it. All other uses of krino and krisis (listed above) are used in the sense of a legal judgment exercised by God in Christ. The question becomes. It carries largely the sense of a process of judging or the result of judging in a condemnatory sense. Nipto means to bathe or rinse any part of the body. We have a wondrous new tool to help you in your Bible reading efforts! They invariably arrived with dirty feet in need of rinsing. At the moment when the empty pitchers were presented, Jesus made the cry which is recorded in John 7:37-38. “After this, Jesus knowing that all things were now accomplished (teleo, brought to a final end), that the scripture might be fulfilled (teleioo, be completed in fulfillment), saith, I thirst.” One of the great words in John is tetelestai (19:28, 30). On the way, however, dust gathered on their feet through the open sandals. Here, it means those were following Christ as disciples and can be more than just 12. He was a Palestinian Jew and a member of Jesus’ inner apostolic circle. The verb may well be rendered “gorge” (Phil. The Word Was God (John 1:1-18) 2. This verb always carries the legal flavor, even when used in the religious sense. Thought to be sold, and so are interchangeable, always-existing, Lord Christ. Absolute loyalty to its object are used ) third question Jesus did not believe in Jesus Christ the... 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